Category Archives: Creativity

Smell the coffee, make a difference

If you click the picture a charming video plays. Please take a couple of minutes to watch. I think this makes an effective point, and one with which I agree. These days I make sure to spend time smelling the coffee, so to speak. For years I rushed, head down, trying to do good stuff. When my parents died I realised how much I had missed and how much I had made other people miss in my hurry to be good. In my hurry to be good I had been, perhaps, less effective. Now I take time to sit on my front steps and watch the birds in the sky and listen to their songs; I watch people as they hurry by, perhaps missing things too; I watch the clouds and wonder how to paint them properly and then go and try; I smell the earth. I still make a difference sometimes, and still try to be good: I work doing things I believe in with people I admire and respect, but I don’t do it exclusively any more. I also choose words for stories, colours for paintings, actually hear the music I am playing. My life is the better for it and I think I make a better difference now. Working smarter not harder is a cliche, but it is a cliche because it makes sense. I just wanted to share the point…If you have some interesting work, let me know. I am your woman.

 

I write therefore I am…….

 

I sit in front of a nude page, stark and scary with no place to hide. I realise I have nothing to say but I type anyway, words falling like snowflakes

Down

To

The

 

Bottom

 

 

Of the

Page

 

Where They

 

 

Form

SludgeAndSedimentAndCongealDirtily

 

 

 

 

 

 

The Power of One

I am outing myself as an Only Child. Not only an Only, but also dual nationality and on the easy end of the autistic spectrum with synaesthesia thrown in for good measure. Good grief, I am even professionally interested in myself.

 

There are tensions and delights to be had from all the above. I am Irish/English, and until I started school at a convent where I lived in London I had thought I lived in Wexford with trips to Dublin. I only ever met Irish people and they only ever talked about Irish things. My streets were Irish streets filled with Irish people and Irish papers. We visited Ireland many times and it was where Family was and where Family happened. Good stuff was there. So………slowly realising we lived in London and I was a little bit English was a bit of a moment. And the accent! Well, that was finally knocked out of me once I hit Grammar School in the Shires. As a bright pupil I was lucky enough to have earned a proper education for which I am grateful, but no room for diversity back then! Conform or suffer, the stuff of Grammar and Boarding Schools throughout the  Counties back in the day, and I am not sure it has changed much.  I chose not to suffer. Well, not too much……….

That flaccid grip on national identity has an upside. As an Only I am not a natural joiner, I stand back and evaluate, I overthink, buying into something is not an easy gig for an Only and that apartness, the sense of being outside, brings strength as well as missed opportunities: strength to say no, to weigh up friendships ruthlessly, to maintain integrity and authenticity even at the expense of relationships or career choices – to maintain rightness. Juggling the Irish English that is deep inside is made easier by the lack of joinership – without that need to be within, to join, there is less of a sense of loss of identity as the roots are not firm but swim and sway back and forth under the connecting Sea. The downside is the crushing disappointment that can be had if what one has bought into is revealed to be corrupt or decayed. Childish disappointment in an adult can be corrosive. And that smug integrity can mean an intolerance for others who disappoint, personally and professionally. But, topically, this background makes it easier to understand current cultural issues: amidst the multitude of “communities” that take root around the UK many individuals claim to be ignorant of some of the dreadful things some people within those communities plan and commit. Nonsense. An entire community that can maintain its identity so precisely within another host community does so only by knowing what is happening within and either supporting it or allowing it and by controlling its members. I do not believe those protestations of innocence that are paraded on the tellybox when an atrocity happens. They are not credible. I was on the verge of radicalisation myself – although of course we didn’t know what that meant then –  as a young girl with family members in Sinn Fein when the IRA was casually sold to us as a romantic and necessary part of our culture. My apartness saved me then, and I am grateful for it.

I was “home” recently in Enniscorthy. Travelling alone allowed me to reflect as much as I needed to: I went to see family and friends, spent time simply watching and hearing the Slaney and listening to the birds and the horses, soaked up the familiarity of the places and enjoyed the simaltaneous detachment that is in the DNA of an Only. I watched and listened – something Onlys do a lot. My synaesthesia means that listening is an often joyful and often inadvertent experience, as well as sometimes complex and distracting. The sound of the horses hooves on the turf became a very visual experience for me, the birdsong I enjoy every morning provides a colourful backdrop to activity. I can be surprised by a visual experience from an unexpected sound or some music that I had not expected to hear – delightful, if a little unnerving at times! And Ireland has the best beach on the planet in Curracloe, and I spent time there too. My children all had their first experience of sand there as babies, deliberately.  Saving Private Ryan was filmed there. The fine pale sandy beach is in surroundsound and stretches away right and left fringed by the magnificent dunes and rushes, and the ocean, with its mauves and greens and blues rolls away to the horizon where everything surely falls off and magically glides back home………It fills the vision and the senses and recalibrates everything within a few short breaths.

I also spent some time at my parents grave. No comfort there, I thought, just pain and grief. I was on the verge of an internal meltdown as I sat on the edge of the grave and ran my fingers through the pebbles and stones covering what remains of my parents. And then, a tiny dog appeared from nowhere. Genuinely, I was sitting in the centre of the graveyard and the dog had not been visible, and then he was, and he made a fuss of me and insisted on sitting on my lap and I had no option but to fuss him and talk to him. And slowly the world righted itself again and things came back into focus. Job done, he ambled off, only to return magically just as I was about to leave, insisting on a final fuss and chat. Small wonders make ones day. And as a wise friend said, The universe can be a calm and comforting place , the gentleness of its messengers can heal and support in the most unexpected ways.

So, in a circular way, we are back at Integrity and Rightness. A part of grief grows directly out of regrets: regrets for things done and not done, for mistakes that can never, now, be put right, conversations that can never, now, be had, and love that can no longer be shared or spoken.  However we treasure our integrity – my integrity – it will always fail somehow. And that is because we are all flawed and broken to some extent and we will forget to do things, or will choose activity that we later regret. And sitting there next to the place my parents now share as they shared so many years together before that, I started to understand it better. In the end we are all alone with our grief and our regrets as well as with our triumphs and achievements.

I feel grateful that things conspired to make me aware very early on of the Power of One. It made me a better leader and a worse follower, oddly both non-judgemental but also intolerant of hypocrisy, created in me an over-thinker but thoughtfully balanced that with a resilience and drive that has led me along a fabulously interesting and rewarding pathway. Not an easy companion but I hope a rewarding one for those who choose to be close to me, and I cherish those who choose to be so. Celebrating your own Power of One and connecting with that solitude that nourishes, you will discover the strength within. Trust me, I am an Only!

 

 

 

 

Hay Festival 2014

The Hay Festival couldn’t be more middle class if it changed its name to Pippa and married its cousin. And I love it. And if it becomes more Hay Market than Hay Festival at times, with the clear purpose of shifting tomes, then who cares? It delivers what it promises: a literary festival, a celebration, putting the word above all else and giving us all permission to sink into a proper vocabulary and literally indulge in wordplay.

 

I have spent most of this week sloshing around in mud listening to and talking with people who love words, people with something to say but who reached that point by listening to others and by reflecting and not by following dogma.  Joyfully reaching for the right words and finding them, hearing new ways of using them, turning context on its head and finding a new way to slip the surprisingly appropriate word prolepsis into general conversation – thank you Margaret Drabble! – has been a genuine inspiration.  Rustling about happily under the trestle tables in the Oxfam bookshop in the boxes filled with rummageable delights waiting in the dark to be found was the best time I have had in weeks. Possibly months. WarHorse and Michael Morpurgo  thrilled everyone, watching Marcus Brigstocke casually overtake a bunch of feathered aliens without a second glance on the path outside the Friends coffee shop was a little surreal, noticing the fact that we probably all had a proper education under our belts and were using it to good effect was a significant pleasure, and hearing children pronounce their words properly and insert the letter “t” in the right place was phenomenal! No extraneous or dropped aitches either, bliss! Not a baggy trousered foul mouthed rap artist in sight or hearing, and there were times when I was one of the youngest in the queue, and it is a long time since that happened………

Listening to a group of academics with serious life experiences attempt to shed light on prison life and its consequences – dear to my heart – it occurred to me that even in a room full of Telegraph readers, and I am one, the Grauniad Effect (my husbands media drug of choice)  was apparent. Most of us gave a damn, giving the lie to political drubmongers who like to insist on the differences rather than the similarities between groups of people.  That was also apparent in other conversations, and one that focussed on corporate greed was particularly pertinent. The workshops around Social Enterprise were a real pleasure and welcome at the heart of the Festival as a demonstration of how things can be done  ethically and well.

Downsides? Well……..I was unprepared for the ill mannered stampede of middle aged middle class audiences as they clambered over and around people to find their favourite seats! The wonderfully patient and charming stewards allowed those of us with mobility issues into the tents first to avoid catastophe – no-one wants Hay Headlines about mangled elders or the dissed disabled – but as soon as the hordes, or to use their title Friends of Hay (and I am also one) were released into the tents all Hell broke loose with disabled feet trodden into the dirt and bags ground into the floor as they shouldered and elbowed their way to “their” seats. Clashes were inevitable and there was,  I am sorry to say, a degree of braying involved at times. And although the lavatories maintained their dignity against all odds I did occasionally wonder, as I took my ease,  on  the number of buttocks that had been pressed against those seats during the week……..I was also a little alarmed to find I shared Jonathan Millers haircut and colour so startlingly that I wondered who had put the mirror on the table as I entered the bookshop……..

Being a seasoned Hay Friend I staggered my meals so that I ate between the usual meal times and avoided the crowds and it was very pleasant with all tastes catered for, although I did wonder if vegan and gluten free also meant salt and pepper free a couple of times as I searched for seasoning – but once I had found it the food perked up. In fact, the food even for us fussies was indecently good and I enjoyed it very much. Good choices, well prepared, charmingly served. The people running the show, from box office to stewards to food hall and more, deserve a medal!

The B&B, The Old Vicarage in Prestiegne, where I always stay was, as usual, perfect and this year they even have alpacas as well so I woke to the sound of sheep, alpacas and chickens and a real symphony of birdsong, and breakfasted brilliantly with a view over the fields and with the sound of a stream in the background. It couldn’t have been better. Best start to a Hay Day ever.

 

And now my Hay Days are over for 2014, but the mud is still on the car and my boots – and my jeans and my skirt and my jacket! And I have a fresh stash of books, images and memories and the certainty that words matter, that we can use them better, and that we should.  And I will plan for next year when I hope that we will make Hay in the sunshine and not the rain and I can rummage and read and rest and draw comfort from more wordsmiths. Hay Ho.

 

 

 

 

Freedom this Bank Holiday Weekend……..

Every morning I wake up and whatever else is happening I recognise my good fortune and articulate my gratitude. I think about the day ahead, and reflect on the day before. This morning, looking out of my study window at the world outside my thoughts drifted down a path that pondered Freedom.

Living in a democracy, perhaps I am politically free, although that is dubious given how much people pay to become politicians and how much it costs them to retain power. Their wealth supports their power grab.  But I have a vote which matters and for which people gave their lives, so partially free perhaps and indebted to those courageous people.

I am free to work and earn my living, earn my self respect. Dependent on the people above to enable jobs of course, and dependent on me doing a good job.

I am free to marry whoever I choose, and that freedom has been refreshingly extended recently, partly because of our democracy and our right to lobby and protest peacefully – although that too is under threat when police measures so obviously discourage peaceful protest and peaceful and passive campaigners are taken to court for exercising their peaceful rights.

I am free to have a religion or not have a religion, but sadly not free to express serious doubts about religions because the weight of those religions are impacting my own, and their money and votes talk.

I am free to live in the expectation that I will not be abused, although that too is impacted by others who might disregard my freedom to live safely and securely and the impotence, ineptitude and apathy of those who might want, or be tasked with, protecting me.

Despite the limitations, I live in what we call a free society. But on what does my freedom depend?

While 9 year old girls can be bought and sold and abused and raped in “marriage” in some cultures, how can I be free?  While a country with whom my own country does business and exchanges money and with whom we have a relationship, is passing into law the right to stone to death someone who has sex with someone who is married but will not pass a law to protect those children who are being sold off how can I be free? When cutting into a child  of any genders genitals and mutilating them is accepted and condoned, how can I be free? When entire corporations condone the use of an animal slaughtered in a way that my society had rightly decided was barbaric and disallowed but which has, somehow, become acceptable again, how can I be free? How can I ever be free when my fellows are trapped?

Our freedoms are bought with our courage and our vigilance. Without the bravery of the people who marched, fought and died for my right to vote I would not have that democratic right; without the real struggles of people who valued freedom I would still be my husbands property and married to someone chosen for me; without serious campaigning and people prepared to endure hostility and violence I would not be able to earn a living wage. The key to life is movement, when we stop struggling and moving we die and that liberty is lost .

My freedom is your freedom, and yours is mine. As fellow humans, as people, we share the right to the freedoms that do not reduce other peoples freedoms. I will never be really free until all people are free and for that reason I will continue to strive for freedom for all of us. Freedom from the tyranny of crime, substance mis-use, abuse and the after effects of abuse, poverty, violence, oppression, political deviance, homelessness, fear and prejudice. In my small life there are opportunities to make a difference and I have an obligation to take those opportunities and pay back some of the debt I owe. It is my pleasure to do so.

 

I am looking out of my study window enjoying the birdsong, the breeze and the people passing on the pavement below. I can do this and I can write about it because of my liberty. Let us value those freedoms and strive to enable everyone to experience the same liberation. Let us not take our eye off the ball and let in those who want to reduce our freedoms – there are many of those, and the most dangerous are those who do it only because they believe they are right, who have a belief system that values their own principles and degrades mine. The picture outside my study window is beautiful because it is my view and I value the things in it, and one of the things I value most is that those things are not reducing anyone else. As I play golf this afternoon I will rejoice that I have the freedom, means and desire to do so, and can enjoy the wonderful company of my friends. We all deserve a life worth living, in freedom and in peace.

Have a great bank holiday weekend!

 

 

 

 

 

 

 

 

 

 

 

 

A criminal waste, a disabled society. Unlock Your Future.

Easter is a time for reflection. I have been reflecting on the many people it has been my privilege to meet over the years. Many of the people I have worked with are people that the Jesus that I like to imagine would recognize: vulnerable, damaged, disenfranchised, hostile, broken, pathetic, lost, abused. I like them.

Disability is a strange concept, and many of the people with disabilities who I know would strongly suggest that it is not them with the disability but society, culture, which is disabled or which provides the disability. We build streets fit for the able bodied, buildings that exclude all but the well and the fit, work that suits only the driven and the straight and “normal”.  We see “work” as a means for economic growth and acquisition, and ignore the very real other benefits work can bring such as purpose, esteem, quality of life, respect. We patronise the successful disabled and express astonishment at their success. We create targets and drivers that take no account of alternative talents and aspirations, that fail to value otherness, indeed in a tabloid sense disability is so often viewed simply as a problem, a drain, a fiscal error.

If you look for the word “disability” online these are some of the words you get:

handicapafflictiondisorderdefectimpairment, disablement, infirmity  incapacityweaknessinability • Disability can make extra demands on financial resources.

Transfer those words to our environment and see what happens. Our shops have defects and will not allow wheelchairs in, our streets are afflicted with high kerbs and a lack of ramps, many work environments lack the capacity to value a range of people and talents and are, as a result, weak and impaired. Recruitment is afflicted by a set of rules and processes that despite legislation and encouragement still often excludes too many and that handicaps the workforce.

I would go further and suggest that people with a criminal history have been handicapped or disabled by society. Their forensic history effectively cripples their employment potential and afflicts their family life. If we suppose that it is indeed society and our culture that creates disability, in effect cripples its citizens, it follows that society can redress that. Some legislation attempts to do that by supporting “equal opportunities”, but equal ops can only happen if we view all candidates with an equal eye and the work environment is capable of accepting all candidates equally.

If you look for the word “criminal” online these are some of the words you get:

unlawfulillicitlawlesswrongillegalcorruptcrookedviciousimmoralwicked, culpable, disgracefulridiculousfoolishsenselessscandalouspreposterousdeplorable

I notice that none of those characteristics is irreversible. They are a description of how it is at the moment, not how it will be in the future. If we continue to exclude people from employment, to ignore the many benefits a varied and experienced workforce can bring, to expect jobless hopeless futureless people to suddenly somehow behave like employed, hopeful people with aspirations on release from prison, we set ourselves up to fail, and we fail our communities.

I don’t suggest for a moment that we employ anyone and everyone into any vacancy without safeguards and safety nets. I don’t do soft and fluffy. I do however suggest that we create those safeguards and safety nets and take the trouble to include the excluded and create a properly integrated and cohered environment in which everyone is valued, has the space to grow, and has their aspirations valued. Not because it is soft and fluffy, but because it reduces the risks of offending, of disaffection, and increases the chances of people buying into their communities and making the effort to support their futures and crucially it means we reduce the risk of missing out on some serious talent. Back in the day when social and health care services were even more rigid in their outlook than they are now, I employed an ex-offender who had done time for murder. I employed him in elder care. This was not universally welcomed…….But I ran the checks, created the risk assessment, spoke to the people I needed to speak to and importantly offered him a mentor and some effective support to re-adjust. It was a success.

No-one would suggest  there is an easy answer or that it is a simple matter. But that is not a good enough reason not to try.

No Offence CiC is a social enterprise  and I am lucky enough to be on the Board. We are not driven by private profit and we facilitate open access to crime and justice information. By challenging barriers to positive change and influencing future policy, our objective is simple: to make a difference. My own organisation, Mayall Management Ltd, is proud to support the Unlock Your Future project that No Offence is driving.

http://www.no-offence.org/

Unlock your Future

‘Breaking down barriers to employment for people with convictions’

This project will focus on identifying and breaking down the barriers to employment for people with convictions, to bring employers and employees together.

A simple key discreetly placed on a job advert will indicate that this employer will consider all applications on their merit and not their past.

Many employers have a skills shortage and would benefit from an increased pool of suitable candidates from which to recruit.

Unfilled vacancies can have an economic impact on any business and increase pressure on other employees attempting to make up the resourcing short fall.

We need a network of champions to raise awareness of this project and support employers to use the key either on their own website and/or on our jobs board and spread the word to those people looking for a job and also recruit other champions. Could you help us?

Employment provides us with a significant opportunity to break the cycle of reoffending. If you are an employer please join our network and we will send you the key to use free of charge.

http://www.no-offence.org/static-page/unlock-your-future/

 

Coriolanus at The Donmar. A little closer to Heaven.

Shakespeare reveals us to ourselves relentlessly. Prepare for some pain and some joy: your Mothering will be exposed and scrutinised, your integrity questioned and your capacity for denial cruelly interrogated. Hear the words and witness the actors tears, smell the sweat, live the life. And exit powerfully uplifted and enriched.

Tom  Hiddleston is Coriolanus at the Donmar. He actually is Coriolanus. There was nothing he could have done differently or more that would have enhanced the role or created a more vivid or wounded picture.  From the moment he stepped onto the stage – a sparse stage managed with skill and infinite wisdom – he owned us. He was also surrounded by actors who almost without exception  understood the context not just of the words but of the building and the stage. His performance was breathtaking and mesmerising, his body entirely used up in offering us the internally broken son inhabiting the Warriors body, struggling with the effect of the power-ebb-and-flow and the political flexing of the ruthlessly under-educated and under-prepared.  Deborah Findlay touched chord after chord as the Mother. Josie Rourke has nurtured and created a piece of history.

A difficult play to stage, in  many ways, and more challenges at the Donmar than in some other venues because of the proximity. Startlingly efficient use of the space, staggering beauty delivered through blood and light, and a fearless viciousness allowed inside the audience space  created a wonderful Shakespearean intimacy that made it impossible not to engage. Apart from the eejit sitting next to my husband who fidgeted and looked at his watch throughout the performance and should therefore, of course, be slapped many times. He even managed to chew the lid of his cup and flap his programme about irritatingly while the play was on. I needed to ask him why he had bothered coming at all but didn’t trust myself not to administer the required slapping if  I spoke to him afterwards.  Regretting the missed opportunity even now – I suspect he still doesn’t know how close he came to off stage violence. The only jarring note on stage in the entire event was the first speaker, an actor trying a little too hard inside the context of this theatre, out-acting herself and creating a slightly discordant sound next to the exceptionally engaging and variegated performances of her colleagues, who managed to maintain their performances even when not centre stage without drawing attention to themselves or causing dislocation – one of the most difficult jobs on the stage. And a word in recognition of how very uncomfortable Tom must have been during some of the bloodier scenes, particularly the final scene – but worth it, Tom! Very very worth it.

If you haven’t yet been, just go if you can. I can’t say more than that.

The Light Of The World

You are light for the world… your light must shine in people’s sight, so that, seeing your good works, they may give praise to your Father in heaven.

In John’s Gospel, Jesus declares that he is the light of the world. Here, in Matthew, each of us is told that we, too, are light for the world.

Sometimes we miss the point of light: complacently we accept it as just light, the element that allows us to see. But we forget that it does not illuminate itself, it enables vision. We shine a light away from ourselves in order that sight is allowed. Humility can be difficult to practice, especially in a competitive and often adversarial environment, but practice it we must. As regular readers and colleagues who know me well already understand, I see business as a means to an end and not an end in itself, with integrity and respect at its heart. If business is not enhancing life, what is its point? Without that humility we will miss the point of what we do and we will have failed. Success so often means highlighting others aspirations, successes and ways forward – shine your light and let others dance in the spotlight.

Beauty often stems from a degree of breakage…….

Food Glorious Food?

Sharing meals allows us to come together and spend quality time with each other. It increases communication and understanding.  How many of us had our first experience of another culture through food? And coming together to prepare and eat food is part of many rituals and traditions. Food plays a big part in faith and in worship. When one shares in the Eucharist, it is said to be a  sharing of Christ’s body and blood, and worshippers are reminded of their responsibility to share all our meals with others. As St John Chrysostom once said, “You have tasted the blood of the Lord, yet you do not recognise your brother…You dishonour this table when you do not judge worthy of sharing your food someone judged worthy to take part in this meal.” Most faiths and religions have food rituals, most cultures have food rituals and norms. Food is significant. Food rituals – cutlery or lack of, how the food is produced (is it Halal? Organic? Vegan? Kosher?), how it is presented, how it is eaten – matter deeply to us all. The only people for whom those things no longer matter are the hungry, and even then I have known seriously hungry people refuse non-kosher or non-vegan food. So it is quite simply that important.

So…..

How many times recently have we heard about nurses now being expected to “feed and wash” patients for a year before they train? How many times do support workers and health professionals refer to “feeding” their patients or clients? The act of eating is reduced, for some, to the passive “feeding” offered by “carers”. It is reduced, for the care-givers, to a task to be got out of the way before the serious business of training, the important job of “nursing”, can be carried out. This simple attitude reduces human and humane care giving to the status of animal welfare. Now, let us acknowledge that there are similarities between the two, and animal welfare is very important. But in offering to care for and support other human beings we need to respect and acknowledge their humanity, and one of the few things that identifies humans as distinct from other animals is the development of specific and identifiable social rituals, especially around food, and the food rituals often define what we are as people: they indicate and specify how we live, what we believe, what matters to us.

The attitude that accepts us saying we are going to “feed” people when what we should  mean is that we are going to help them to eat or support them to eat is the same attitude that allows nurses and care givers to say things like “I have done Mrs Brown” when they mean they have helped or supported Mrs Brown to wash, or dress, or change her colostomy bag, or any of the other deeply personal, uncomfortable and intimate things carers do for us.  Those words, casually used and casually accepted, reduce our collective humanity, remove our independence. They remove the respect for our humanity that we properly expect our nurses and carers to demonstrate. They allow the casual neglect – and even the active cruelty – that we have seen in Winterbourne and at Stafford, and the many other places that have not yet hit the headlines. How can we pretend to be surprised by those events when we use the words that support the attitude of neglect and cruelty?

The words we use define how we behave, demonstrate how we think.  Let us challenge the use of words that encourage patient-passivity such as “feeding”, let us encourage the words that support active care such as “supporting, or assisting, to eat”. The former gives us a picture of food being shovelled into a patients mouth as a “carers” task, the latter gives us a picture of  someone in control of their food, being helped to perform their own task.  Notice the difference between “bathing” someone and “helping someone to bathe”.

When we become vulnerable through age, illness, disability or other reasons we often lose the option of privacy or dignity only because of the attitudes of the people tasked with supporting and assisting us. There are many discussions about why care can be poor, and often the poor wages are cited. And that is a factor – pay peanuts and you get chimps, and low wages do not reflect the importance of the job – but there is never, at any price, wage or  reward any excuse for reducing another persons humanity, for dragging away another human beings respect and trampling on their dignity. Individuals are responsible for their own behaviour and we should expect people recruited to care and support to behave properly – but the modelling of those good behaviours will flow from the leadership. If the people leading the services and the organisations do not demonstrate the crucial behaviours that indicate respect, humanity and the support of autonomy and independence for all then the people following those leaders will have no incentive to do so.

If you offer someone care and support, please, feed your dog but support your patient to eat.

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