Tag Archives: respect

Look at me

I saw a few posts on social media this week about people who ignore their children in order to check their phones and messages…..you know the sort of thing, a picture of a fed up child and a parent staring at a screen. In my study (I am on the fourth floor and commonly known as the Mad Woman In The Attic, not without some justification) I watch parents taking their children to school and some parents even have earphones in – blocking out not only the wonderful sounds of the morning, birdsong and breezes, but also their children, who stump along next to them glumly, often trotting to keep up as the uncomprehending parent  marches ahead in order to get that task out of the way and get on to other important things such as staring at a screen and drinking coffee. It makes me feel sad…..

It also makes me angry that we are still at this point in our evolution. For the past thirty-plus years I have been attempting to inject humanity into health and social services on different levels, since the horror of student nursing (about a hundred and fifty years ago….)  when, on my first mental health ward for elders (the clue was in the shorthand title: PsychoGerries) I trotted along for my first day to discover a shabby-coated and smoking staff nurse standing – slouching – in the centre of a semi circle of commodes on each of which there was a naked elder. Both men and women were lined up together for ritual and casual humiliation. After a brief pause to get my breath as I stared at him I sent him home (well, there were a few well chosen and short words as well) and along with some chums set about restoring a little dignity. At every stage, for years, I have seen that same ritual and casual disrespect and humiliation handed out to all and any people using services by people who, if you met them elsewhere would probably seem like decent human beings. From elders having crap food shovelled into their mouths by smoking and grubby “carers” to people with learning disabilities ignored and belittled for being who they are, not even allowed to choose their own bedtime, their own food, the people with whom they will spend their days – their lives.

Don’t get me wrong: there are some brilliant support people, some fabulous organisations who strive to be good, to deliver humanity in their services and campaign for change. I know, and have worked with, many fab people who actually care and understand what that means (ie that it isn’t just about smiling a lot and nodding, but it is about taking risks, liking and respecting the people around you and understanding that each of us is individual – and encouraging that). But in the grand scheme of things these people are too few, and the others are tolerated because of where we are in our evolution. Which takes me back to where I started.

Being with people – supporting people, caring, whatever word you use, and the words matter because you will behave in a way that the words expect – IS the point. The things we do, taking children to school, supporting someone to eat, going to a gig with someone, supporting someone to put their clothes on, shopping with someone, they are all component parts, each as important as the other, as important in how we do them as well as that we do them at all. Those grubby “carers” shovelling food into someones mouth are indeed performing the task in their job description but their main task – of being with someone and having that relationship with someones humanity, their person-ness – has been lost. How much more time and effort would it cost to look at the person in front of them and see their person-ness and be kind? But that kindness is by and large not factored into how we commission, deliver, train for, reward and recruit to support services. Our task oriented focus takes us from task to task, KPI to KPI, box to box and target to target. When was the last time you saw the word “kind” in a job description……?

I remember – and I wish I could forget – watching a “carer” stand up, walk over to an elderly woman with dementia, and without a word roughly haul her up and out of her chair because it was “toileting time”. I sent a nurse home one night years ago because as we were nursing a comatose dying woman in her bed the other nurse leant over her – right over her – and said quite audibly to me “I don’t know why we are doing this she will be dead by the morning.” Casual cruelty, thoughtless indignity, the view of people as lumps of meat to whom we have to do things in order to earn a pay packet. Hauling ourselves and the people we support from task to task as quickly as possible…..for what? That task is a means to an end, a conduit through which we can nourish and nurture the relationship – it is the means, not the end.

It is that corporate and individual refusal to see people as human, as individuals, that allows learning disabled people to die in hospitals they should never have been in far away from the people who love them and allows the people who allow it to happen to bear no meaningful consequences.  It allows elders to be warehoused in buildings from which they will never leave until they die, who will never again feel the breeze on their faces, hear the birdsong or the sea, have someone look them in the face and hear what they are saying, be useful, be heard. Be a person. Have fun. If we are not having a little fun along the way what is the point?

Please take some time to look at the links here. Stay Up Late is a brilliant grassroots charity promoting the right for people with learning disabilities to have a choice about how they live their lives. That it is needed at all is telling.

The more difficult read is the piece about assessment and treatment centres. Read it and weep. And then sign up to the 7 days of action. Please

And please read about Connor Sparrowhawk and his phenomenal circle of support. Even after his avoidable death the people responsible have had little or no consequences, even after compounding the pain by denying wrongdoing, doing a bang up job of saving their own skins, and reducing the humanity of everyone involved. Shameful. Painful. And his Mother has responded with dignity and energy – I listened to her on the radio a few months ago while I was driving and I had to pull over and stop because I was weeping too much to continue driving.

Home

https://theatuscandal.wordpress.com/2016/04/20/natural-causes/

https://www.opendemocracy.net/uk/shinealight/clare-sambrook/on-connor-sparrowhawk-s-avoidable-death

The “care” industry is regulated more now than it has ever been – there are audits, documents, inspections, investigations, inspectors, investigators, commissions, boxes to tick, all manner of things supposed to keep us safe. And yet the abuse is still there, as open and filthy as ever. Safety is not guaranteed – and anyway, is safety the most important thing in life? Isn’t fun –  and autonomy, and independence, and risk, and loving and laughing, making mistakes, and pain and heartbreak  – as important? Aren’t those things the things that make us human? Those safeguards will never take the place of kindness and humanity, of seeing the person in front of us and respecting them just for being themselves. Let’s try that – and owning it when we get it wrong – for a while and see what happens………

 

 

 

 

 

 

 

 

 

 

 

 

 

A little pain goes a long way…..

Gosh how we undervalue our physical selves! All High and Mighty about values and philosophies and high-falutin’ principles we ignore the uncomfortable truth that without physical comfort we can sink.

After a week of volcanic uncontrollable pain which I knew was temporary but that didn’t help, the pain is coming under control and the say-it-quick-and-it-won’t-matter cause, a massive infection, is starting to abate. Good grief I even got dressed for part of today! The worst is over and I am re-entering the world of humans again even though I still can’t talk without sounding like Sylvester Stallone chewing socks. I want to stay awake all night and read poetry! Write poetry! Get that sunrise that has been in the back of my head right to the front and then onto canvas. Read A Brief History Of Time again until I actually get it. Having spent a week unable to do anything other than lie down and let my mind rattle around I want to jump and dance – not that I could realistically anyway with two left feet and a dodgy knee but the urge never goes. Actually it’s more like three left feet when I get going – how on earth do cats and dogs and other cleverly quadruped creatures co-ordinate four limbs? I struggle to keep the two legs I have under control, on a good day.

I have dived deep into the many dreams that came courtesy of the analgesia and had the time to understand them – without that luxury I would have romped out of bed the morning after my dreams and failed to reflect enough to see that, for one example alone, on one night the unrecognisable woman in the dream was my Mother and lying there following the dream backwards I was able to start to understand a few things that had foxed me for years. With eyes closed and mind open I could travel around inside my head and find some of the obstacles there, and start to remove them. Thank you analgesia.

Moving from almost unbearable pain towards comfort it is possible to close my eyes and instead of the scary black holes that were there until today, see in their place now a multitude of constellations that give light and warmth as well as shade and comfort and I can watch and follow them behind my eyelids enjoying their shapes, colours and variety. They offer entertainment and reflection. During the worst times of the last week as a distraction I forced myself to stop and listen to the birdsong outside my window – a window through which I have, with great pleasure, watched the seasons changing for more than fifteen years and through which I have watched my children play and grow, and where my granddaughter now plays too. I was as warm and as comfortable as I could be given the pain and it was possible to start to look forward to the Spring listening to those birds, to picture the flowers and hedgerows and smell and taste the asparagus, spring greens, cucumber, strawberries, rhubarb as if they were already here. I was in my own bed, my own house, with my children making sure I was comfortable and my books and cushions around me and a shedload of pain relief making life ok.

I was able to look forward past the pain because I was physically secure. How much would I have coped with the pain had I been cold, wet, outside and without comfort? I have little enough to be grumpy about even with the temporary illness, but I still managed it from time to time. How dreary, how impossible to cope with each day had I been homeless or stateless, insecure and alone. I am one of many people fortunate to have the opportunity to work and create an immediate environment that is comfortable, happy, peaceful. I have provided for my family, alongside my husband, and we have done it pretty well. We can be satisfied that we have done a decent job and we reap some of those rewards in terms of love and affection, support and security, wellbeing and happiness. Damn, I am lucky! There are however many people denied that experience, denied the opportunity to raise their children in safety and warmth, sometimes even without adequate water, food, protection. As I look forward to Spring and those strawberries many others look forward to nothing at all, hoping simply to exist for another day, hoping to keep their children alive, if not safe. There are people living in hospitals who should never have been there and who have suffered infinitely as a result, the product of arrogant careless models of “care”. There are people bereaved because someone didn’t give enough of a damn.There are people who sleep on streets and benches because they struggle with a world of barriers and expectations. There are people in prisons because they have no meaningful means of breaking away from the ropes that hold them in place and fix them in the amber of chaos. There are elders locked inside “homes” who will never ever feel the breeze on their face again because there is no-one to help them outside because of “staff shortage” and because of people who don’t get that some things matter enough to make them happen even if they don’t show up on KPIs and audits.

Creative as I am I cannot even begin to understand how that feels. I can empathise and I can witness – and both of those things matter and support a greater understanding and tolerance. I can try to make a difference, and I do try. But those things, those terrible circumstances, will continue for too many people. That is almost as unbearable as the pain…….

As I recover and anticipate with pleasure and gratitude the rhubarb, spinach and strawberries I will keep in my head all the people who I know are not as happy or lucky as me. I will offer them my love and respect and will continue to try to make a difference in the tiny ways available to me and I will try to create more ways, and I know many many fabulous people who do the same and more, and it is a genuine honour to know them.  We will keep on trying, in gratitude and humility and this last week has helped me to focus on that. Otherwise what is the point?

 

The Power of One

I am outing myself as an Only Child. Not only an Only, but also dual nationality and on the easy end of the autistic spectrum with synaesthesia thrown in for good measure. Good grief, I am even professionally interested in myself.

 

There are tensions and delights to be had from all the above. I am Irish/English, and until I started school at a convent where I lived in London I had thought I lived in Wexford with trips to Dublin. I only ever met Irish people and they only ever talked about Irish things. My streets were Irish streets filled with Irish people and Irish papers. We visited Ireland many times and it was where Family was and where Family happened. Good stuff was there. So………slowly realising we lived in London and I was a little bit English was a bit of a moment. And the accent! Well, that was finally knocked out of me once I hit Grammar School in the Shires. As a bright pupil I was lucky enough to have earned a proper education for which I am grateful, but no room for diversity back then! Conform or suffer, the stuff of Grammar and Boarding Schools throughout the  Counties back in the day, and I am not sure it has changed much.  I chose not to suffer. Well, not too much……….

That flaccid grip on national identity has an upside. As an Only I am not a natural joiner, I stand back and evaluate, I overthink, buying into something is not an easy gig for an Only and that apartness, the sense of being outside, brings strength as well as missed opportunities: strength to say no, to weigh up friendships ruthlessly, to maintain integrity and authenticity even at the expense of relationships or career choices – to maintain rightness. Juggling the Irish English that is deep inside is made easier by the lack of joinership – without that need to be within, to join, there is less of a sense of loss of identity as the roots are not firm but swim and sway back and forth under the connecting Sea. The downside is the crushing disappointment that can be had if what one has bought into is revealed to be corrupt or decayed. Childish disappointment in an adult can be corrosive. And that smug integrity can mean an intolerance for others who disappoint, personally and professionally. But, topically, this background makes it easier to understand current cultural issues: amidst the multitude of “communities” that take root around the UK many individuals claim to be ignorant of some of the dreadful things some people within those communities plan and commit. Nonsense. An entire community that can maintain its identity so precisely within another host community does so only by knowing what is happening within and either supporting it or allowing it and by controlling its members. I do not believe those protestations of innocence that are paraded on the tellybox when an atrocity happens. They are not credible. I was on the verge of radicalisation myself – although of course we didn’t know what that meant then –  as a young girl with family members in Sinn Fein when the IRA was casually sold to us as a romantic and necessary part of our culture. My apartness saved me then, and I am grateful for it.

I was “home” recently in Enniscorthy. Travelling alone allowed me to reflect as much as I needed to: I went to see family and friends, spent time simply watching and hearing the Slaney and listening to the birds and the horses, soaked up the familiarity of the places and enjoyed the simaltaneous detachment that is in the DNA of an Only. I watched and listened – something Onlys do a lot. My synaesthesia means that listening is an often joyful and often inadvertent experience, as well as sometimes complex and distracting. The sound of the horses hooves on the turf became a very visual experience for me, the birdsong I enjoy every morning provides a colourful backdrop to activity. I can be surprised by a visual experience from an unexpected sound or some music that I had not expected to hear – delightful, if a little unnerving at times! And Ireland has the best beach on the planet in Curracloe, and I spent time there too. My children all had their first experience of sand there as babies, deliberately.  Saving Private Ryan was filmed there. The fine pale sandy beach is in surroundsound and stretches away right and left fringed by the magnificent dunes and rushes, and the ocean, with its mauves and greens and blues rolls away to the horizon where everything surely falls off and magically glides back home………It fills the vision and the senses and recalibrates everything within a few short breaths.

I also spent some time at my parents grave. No comfort there, I thought, just pain and grief. I was on the verge of an internal meltdown as I sat on the edge of the grave and ran my fingers through the pebbles and stones covering what remains of my parents. And then, a tiny dog appeared from nowhere. Genuinely, I was sitting in the centre of the graveyard and the dog had not been visible, and then he was, and he made a fuss of me and insisted on sitting on my lap and I had no option but to fuss him and talk to him. And slowly the world righted itself again and things came back into focus. Job done, he ambled off, only to return magically just as I was about to leave, insisting on a final fuss and chat. Small wonders make ones day. And as a wise friend said, The universe can be a calm and comforting place , the gentleness of its messengers can heal and support in the most unexpected ways.

So, in a circular way, we are back at Integrity and Rightness. A part of grief grows directly out of regrets: regrets for things done and not done, for mistakes that can never, now, be put right, conversations that can never, now, be had, and love that can no longer be shared or spoken.  However we treasure our integrity – my integrity – it will always fail somehow. And that is because we are all flawed and broken to some extent and we will forget to do things, or will choose activity that we later regret. And sitting there next to the place my parents now share as they shared so many years together before that, I started to understand it better. In the end we are all alone with our grief and our regrets as well as with our triumphs and achievements.

I feel grateful that things conspired to make me aware very early on of the Power of One. It made me a better leader and a worse follower, oddly both non-judgemental but also intolerant of hypocrisy, created in me an over-thinker but thoughtfully balanced that with a resilience and drive that has led me along a fabulously interesting and rewarding pathway. Not an easy companion but I hope a rewarding one for those who choose to be close to me, and I cherish those who choose to be so. Celebrating your own Power of One and connecting with that solitude that nourishes, you will discover the strength within. Trust me, I am an Only!

 

 

 

 

Hay Festival 2014

The Hay Festival couldn’t be more middle class if it changed its name to Pippa and married its cousin. And I love it. And if it becomes more Hay Market than Hay Festival at times, with the clear purpose of shifting tomes, then who cares? It delivers what it promises: a literary festival, a celebration, putting the word above all else and giving us all permission to sink into a proper vocabulary and literally indulge in wordplay.

 

I have spent most of this week sloshing around in mud listening to and talking with people who love words, people with something to say but who reached that point by listening to others and by reflecting and not by following dogma.  Joyfully reaching for the right words and finding them, hearing new ways of using them, turning context on its head and finding a new way to slip the surprisingly appropriate word prolepsis into general conversation – thank you Margaret Drabble! – has been a genuine inspiration.  Rustling about happily under the trestle tables in the Oxfam bookshop in the boxes filled with rummageable delights waiting in the dark to be found was the best time I have had in weeks. Possibly months. WarHorse and Michael Morpurgo  thrilled everyone, watching Marcus Brigstocke casually overtake a bunch of feathered aliens without a second glance on the path outside the Friends coffee shop was a little surreal, noticing the fact that we probably all had a proper education under our belts and were using it to good effect was a significant pleasure, and hearing children pronounce their words properly and insert the letter “t” in the right place was phenomenal! No extraneous or dropped aitches either, bliss! Not a baggy trousered foul mouthed rap artist in sight or hearing, and there were times when I was one of the youngest in the queue, and it is a long time since that happened………

Listening to a group of academics with serious life experiences attempt to shed light on prison life and its consequences – dear to my heart – it occurred to me that even in a room full of Telegraph readers, and I am one, the Grauniad Effect (my husbands media drug of choice)  was apparent. Most of us gave a damn, giving the lie to political drubmongers who like to insist on the differences rather than the similarities between groups of people.  That was also apparent in other conversations, and one that focussed on corporate greed was particularly pertinent. The workshops around Social Enterprise were a real pleasure and welcome at the heart of the Festival as a demonstration of how things can be done  ethically and well.

Downsides? Well……..I was unprepared for the ill mannered stampede of middle aged middle class audiences as they clambered over and around people to find their favourite seats! The wonderfully patient and charming stewards allowed those of us with mobility issues into the tents first to avoid catastophe – no-one wants Hay Headlines about mangled elders or the dissed disabled – but as soon as the hordes, or to use their title Friends of Hay (and I am also one) were released into the tents all Hell broke loose with disabled feet trodden into the dirt and bags ground into the floor as they shouldered and elbowed their way to “their” seats. Clashes were inevitable and there was,  I am sorry to say, a degree of braying involved at times. And although the lavatories maintained their dignity against all odds I did occasionally wonder, as I took my ease,  on  the number of buttocks that had been pressed against those seats during the week……..I was also a little alarmed to find I shared Jonathan Millers haircut and colour so startlingly that I wondered who had put the mirror on the table as I entered the bookshop……..

Being a seasoned Hay Friend I staggered my meals so that I ate between the usual meal times and avoided the crowds and it was very pleasant with all tastes catered for, although I did wonder if vegan and gluten free also meant salt and pepper free a couple of times as I searched for seasoning – but once I had found it the food perked up. In fact, the food even for us fussies was indecently good and I enjoyed it very much. Good choices, well prepared, charmingly served. The people running the show, from box office to stewards to food hall and more, deserve a medal!

The B&B, The Old Vicarage in Prestiegne, where I always stay was, as usual, perfect and this year they even have alpacas as well so I woke to the sound of sheep, alpacas and chickens and a real symphony of birdsong, and breakfasted brilliantly with a view over the fields and with the sound of a stream in the background. It couldn’t have been better. Best start to a Hay Day ever.

 

And now my Hay Days are over for 2014, but the mud is still on the car and my boots – and my jeans and my skirt and my jacket! And I have a fresh stash of books, images and memories and the certainty that words matter, that we can use them better, and that we should.  And I will plan for next year when I hope that we will make Hay in the sunshine and not the rain and I can rummage and read and rest and draw comfort from more wordsmiths. Hay Ho.

 

 

 

 

Coriolanus at The Donmar. A little closer to Heaven.

Shakespeare reveals us to ourselves relentlessly. Prepare for some pain and some joy: your Mothering will be exposed and scrutinised, your integrity questioned and your capacity for denial cruelly interrogated. Hear the words and witness the actors tears, smell the sweat, live the life. And exit powerfully uplifted and enriched.

Tom  Hiddleston is Coriolanus at the Donmar. He actually is Coriolanus. There was nothing he could have done differently or more that would have enhanced the role or created a more vivid or wounded picture.  From the moment he stepped onto the stage – a sparse stage managed with skill and infinite wisdom – he owned us. He was also surrounded by actors who almost without exception  understood the context not just of the words but of the building and the stage. His performance was breathtaking and mesmerising, his body entirely used up in offering us the internally broken son inhabiting the Warriors body, struggling with the effect of the power-ebb-and-flow and the political flexing of the ruthlessly under-educated and under-prepared.  Deborah Findlay touched chord after chord as the Mother. Josie Rourke has nurtured and created a piece of history.

A difficult play to stage, in  many ways, and more challenges at the Donmar than in some other venues because of the proximity. Startlingly efficient use of the space, staggering beauty delivered through blood and light, and a fearless viciousness allowed inside the audience space  created a wonderful Shakespearean intimacy that made it impossible not to engage. Apart from the eejit sitting next to my husband who fidgeted and looked at his watch throughout the performance and should therefore, of course, be slapped many times. He even managed to chew the lid of his cup and flap his programme about irritatingly while the play was on. I needed to ask him why he had bothered coming at all but didn’t trust myself not to administer the required slapping if  I spoke to him afterwards.  Regretting the missed opportunity even now – I suspect he still doesn’t know how close he came to off stage violence. The only jarring note on stage in the entire event was the first speaker, an actor trying a little too hard inside the context of this theatre, out-acting herself and creating a slightly discordant sound next to the exceptionally engaging and variegated performances of her colleagues, who managed to maintain their performances even when not centre stage without drawing attention to themselves or causing dislocation – one of the most difficult jobs on the stage. And a word in recognition of how very uncomfortable Tom must have been during some of the bloodier scenes, particularly the final scene – but worth it, Tom! Very very worth it.

If you haven’t yet been, just go if you can. I can’t say more than that.

The Light Of The World

You are light for the world… your light must shine in people’s sight, so that, seeing your good works, they may give praise to your Father in heaven.

In John’s Gospel, Jesus declares that he is the light of the world. Here, in Matthew, each of us is told that we, too, are light for the world.

Sometimes we miss the point of light: complacently we accept it as just light, the element that allows us to see. But we forget that it does not illuminate itself, it enables vision. We shine a light away from ourselves in order that sight is allowed. Humility can be difficult to practice, especially in a competitive and often adversarial environment, but practice it we must. As regular readers and colleagues who know me well already understand, I see business as a means to an end and not an end in itself, with integrity and respect at its heart. If business is not enhancing life, what is its point? Without that humility we will miss the point of what we do and we will have failed. Success so often means highlighting others aspirations, successes and ways forward – shine your light and let others dance in the spotlight.

Freedom fighters and terrorists

I was brought up in an Irish “community” which yo-yoed between London and Wexford – I didn’t even know I lived in London until I started school – I thought, if I thought about it at all, that we lived in Dublin. And the Convent did nothing to reduce that view populated as it was with weatherbeaten old Irish nuns and a few young and timid Irish nuns all of whom appeared to think Galway was the centre of the Universe, priests were Supermen, and who spent a lot of their time blushing. And using their ebony crucifix as a weapon of mass destruction in the classroom – I still have the migraines to prove it – but that is another blog entirely. Most of the Irish in that community had integrated well with the Brits, worked hard, played hard, were charming and funny, generous in the boozer, and made no trouble. Making no trouble was important: if you made trouble you were visible and if you were visible you were a target. I am old enough – just –  to remember the No Dogs No Blacks No Irish signs. I am young enough for that not to have hurt me as much as it must have hurt my Dad. Making no trouble also lost me most of my Irish identity at my Shires Grammar School where it was clear that British – or even better English – was the only way to be so that is how I sound. And then in the ’70s when some Irish people were committing appalling violence on the mainland sounding English was another good way of being invisible.  It is what it is.

We have heard a great deal in the past few months about “communities” responding to news of terrible crimes, the dreadful murder of a young man in Woolwich for example, a crime to which many of us, including myself, responded with anger, rage and a profound desire to show support and to evidence our own corporate abhorrence, a complete refusal to tolerate that kind of offence. For most of us the complexity of the West’s involvement with the Middle East was not relevant – one of our own had been violated and that was enough. It always will be. I was never asked, at any time, for my communities response. “Muslim communities”, “religious communities”, “local communities” were all asked for and gave their responses. Which was my “community”?

There is so much accepted wisdom about “communities” and the need to belong. Belonging to a community implies a committment, a shared identity, a shared purpose and some shared experiences. If those shared experiences, which are often deliberately re-told to include and sometimes encourage a shared sense of being wronged or misjudged by another “community” in order to consolidate the brethren nature of the group, are used by people with their own agenda, then we have “radicals”. Or, people with strong political beliefs. If these communities really do exist – and I remember with love my own splinter community in Kilburn where I felt safe and warm – then they will inevitably harbour dissent.

It is all in the words. Semantics rule. One mans radical is another mans believer; Freedom Fighter or Terrorist depends on where you stand when the landmine goes off.  If your community tacitly agrees that there is another community that oppresses yours, that there is a valid reason for dissent, then the people who resist perceived oppression will be Freedom Fighters, people to be if not feted then supported and protected. Our Own. The other community calls them terrorists. Whatever we call them they still kill and hurt people. The name does not mitigate the behaviour. There are many people today in the “communities” who are being asked for their views who make it clear that they do not know of anyone who is “radicalised” or a threat. Nonsense. I may not have known names or specifics as a youngster but I knew that there were people being hidden, supported, funded and fed by people who were good people, but who were supporting bad things because they were Ours. It is not possible to be even a small part of the group and not be aware of something. And that implicates the whole community. I remember my Dad and indeed our family being viewed with suspicion just for being Irish despite the fact that he was the least likely person ever to be a radical. Ever. The community was tainted.

Cards on the table: I support British troops to the max. My wonderful son in law is in the British Army and I don’t think I even have to add anything to that sentence. This piece isn’t about me, or him, or the British Army, or any communities. It isn’t even about politics. It is about perception. Perhaps because of my experiences I do not feel a need to belong to any particular group or community. That feels good. It means I am free to like anyone, or dislike anyone, based not on their community or group, their culture or their colour, their beliefs or their appearance, their criminal record, politics, height, weight, dis/ability, status or wealth but on their behaviour and their charm. That means I have a lovely eclectic collection of friends and acquaintances who give my life colour and depth. It also means that I would not shelter any one of them if I thought they had behaved oppressively or had hurt anyone. I don’t have to. I am free. I am free to love and support them whatever they do, but also free to disagree and not to feel obliged to shelter them if they do wrong.  That liberates both parties.

One of the first things that will support Radicalised people – people passionate about a cause –  to stop doing bad things to other people is for them to see those other people as people and not part of a group or community. Oppressing people will never relieve the oppression of another group, it will just complete the circular journey of hatred. But those groups will resist – why would they give up the power they have? It is in individuals that the answer lies. That means you and it means me.

Food Glorious Food?

Sharing meals allows us to come together and spend quality time with each other. It increases communication and understanding.  How many of us had our first experience of another culture through food? And coming together to prepare and eat food is part of many rituals and traditions. Food plays a big part in faith and in worship. When one shares in the Eucharist, it is said to be a  sharing of Christ’s body and blood, and worshippers are reminded of their responsibility to share all our meals with others. As St John Chrysostom once said, “You have tasted the blood of the Lord, yet you do not recognise your brother…You dishonour this table when you do not judge worthy of sharing your food someone judged worthy to take part in this meal.” Most faiths and religions have food rituals, most cultures have food rituals and norms. Food is significant. Food rituals – cutlery or lack of, how the food is produced (is it Halal? Organic? Vegan? Kosher?), how it is presented, how it is eaten – matter deeply to us all. The only people for whom those things no longer matter are the hungry, and even then I have known seriously hungry people refuse non-kosher or non-vegan food. So it is quite simply that important.

So…..

How many times recently have we heard about nurses now being expected to “feed and wash” patients for a year before they train? How many times do support workers and health professionals refer to “feeding” their patients or clients? The act of eating is reduced, for some, to the passive “feeding” offered by “carers”. It is reduced, for the care-givers, to a task to be got out of the way before the serious business of training, the important job of “nursing”, can be carried out. This simple attitude reduces human and humane care giving to the status of animal welfare. Now, let us acknowledge that there are similarities between the two, and animal welfare is very important. But in offering to care for and support other human beings we need to respect and acknowledge their humanity, and one of the few things that identifies humans as distinct from other animals is the development of specific and identifiable social rituals, especially around food, and the food rituals often define what we are as people: they indicate and specify how we live, what we believe, what matters to us.

The attitude that accepts us saying we are going to “feed” people when what we should  mean is that we are going to help them to eat or support them to eat is the same attitude that allows nurses and care givers to say things like “I have done Mrs Brown” when they mean they have helped or supported Mrs Brown to wash, or dress, or change her colostomy bag, or any of the other deeply personal, uncomfortable and intimate things carers do for us.  Those words, casually used and casually accepted, reduce our collective humanity, remove our independence. They remove the respect for our humanity that we properly expect our nurses and carers to demonstrate. They allow the casual neglect – and even the active cruelty – that we have seen in Winterbourne and at Stafford, and the many other places that have not yet hit the headlines. How can we pretend to be surprised by those events when we use the words that support the attitude of neglect and cruelty?

The words we use define how we behave, demonstrate how we think.  Let us challenge the use of words that encourage patient-passivity such as “feeding”, let us encourage the words that support active care such as “supporting, or assisting, to eat”. The former gives us a picture of food being shovelled into a patients mouth as a “carers” task, the latter gives us a picture of  someone in control of their food, being helped to perform their own task.  Notice the difference between “bathing” someone and “helping someone to bathe”.

When we become vulnerable through age, illness, disability or other reasons we often lose the option of privacy or dignity only because of the attitudes of the people tasked with supporting and assisting us. There are many discussions about why care can be poor, and often the poor wages are cited. And that is a factor – pay peanuts and you get chimps, and low wages do not reflect the importance of the job – but there is never, at any price, wage or  reward any excuse for reducing another persons humanity, for dragging away another human beings respect and trampling on their dignity. Individuals are responsible for their own behaviour and we should expect people recruited to care and support to behave properly – but the modelling of those good behaviours will flow from the leadership. If the people leading the services and the organisations do not demonstrate the crucial behaviours that indicate respect, humanity and the support of autonomy and independence for all then the people following those leaders will have no incentive to do so.

If you offer someone care and support, please, feed your dog but support your patient to eat.

Remember this……….

Indeed…………

 

 

Another powerful argument against Yes-Men and Yes-Women!

 

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